Maori Culture and Society
Traditional Maori society is structured around the unit of the tribe or ‘iwi‘ which formed the principal political bodies of Maori society. Traditionally, these tribes were subdivided into smaller core units known as ‘hapu’ which are genealogically related family groups, generally ranging between 50-170 members. This group structure, joined under the allegiance of Maori chiefs, was at the core of the Maori community‘s social structure since the dates of early settlement. In contemporary Maori culture, an important part of the shared identity is the veneration of ones ancestors, which in turn has ties to ancestral land and a sense of shared belonging to the group, as well as what it means to think and behave in distinctly Maori ways. A good way to experience Maori culture first hand is through a visit to a ‘Marae‘, which is a meeting hall of sorts used for a number of traditional activities. Marae are used today as sites of cultural learning, and are often used to teach students about the Maori language and culture. In a Marae one might have the opportunity to partake in a ‘Hangi‘, which is a traditional method of cooking using a pit oven; this Hangi is a deep pit filled with hot rocks, wire, and foil, which slow cooks meat and vegetables gently over a long period of time. The Hangi is traditionally a place of convergence for members of the community, as they wait together for a shared feast.
Another recognizable part of Maori custom is the famous war dance called the ‘haka‘, many may recognize this dance from the New Zealand rugby team, who perform this traditional Maori dance before matches. The Haka is a dance used traditionally to intimidate opponents, with its strong movements, stomping, and shouting providing a boon to morale. This having been said, the Haka is also used on other occasions, such as to greet notable guests, honour achievements, or to pay respects during funerals. Since 1975, around the time of the introduction of the Waitangi Tribunal, the Maori community has experienced something of a revival, with numerous claims of land returned to their traditional owners, along with reparations and moves towards reconciliation. This has coincided with a growing Maori population, and the introduction of ‘te reo Maori‘, or the Maori language as an official language of New Zealand in 1987.